More Information

For more information on the history of stained glass:

Department of Medieval Art. (2001, October). Stained Glass in Medieval Europe. Retrieved April 16, 2014, from In Heilbrunn Timeline of Art History, New York: The Metropolitan Museum of Art: http://www.metmuseum.org/toah/hd/glas/hd_glas.htm

Doerrer-Peacock, B. (Dec2009). Transforming the Imagination Through Story and Stained Glass. Journal of Adult Theological Education , 141-152.

“History of Stained Glass.” History of Stained Glass. N.p., n.d. Web. 16 Apr. 2014. <https://www4.uwm.edu/letsci/arthistory/StainedGlass/history.cfm>.

“History of Stained Glass.” Stained Glass Association of America. N.p., n.d. Web. 16 Apr. 2014. <http://stainedglass.org/?page_id=169&gt;.

“The Stained Glass Museum – Brief History of Stained Glass.” The Stained Glass Museum – Brief History of Stained Glass. N.p., 22 Jan. 2014. Web. 16 Apr. 2014. <http://www.stainedglassmuseum.com/briefhistory.html>.

Raguin, V. C. (2003). Stained Glass: From Its Origins to the Present. New York: Abrams.

 

Works Cited

“The Battle of Britain Memorial Window Westminster Abbey.” Battle of Britain London Monument. N.p., n.d. Web. 7 Apr. 2014.

Benyon, Caroline. The Independent. Independent Digital News and Media, n.d. Web. 7 Apr. 2014.

Browne, Michael. Galway Cathedral: A Visitor’s Guide. Ed. James McLoughlin. Galway, Ireland: Galway Cathedral, 2002. Print.

“The Cloister Stained Glass Windows.” [Notre-Dame De Paris]. N.p., n.d. Web. 17 Mar. 2014.

“The Mysteries of the Rosary.” Catholic Online. N.p., 2013. Web. 19 Mar. 2014.

“Press & Communications.” Westminster Abbey to Unveil Newly-commissioned Stained Glass Windows in Historic Lady Chapel. N.p., n.d. Web. 7 Apr. 2014.

“Robert Burns.” Poets.org. Academy of American Poets, n.d. Web. 15 Mar. 2014. <http://www.poets.org/poet.php/prmPID/709&gt;.

“South Rose Window.” [Notre-Dame De Paris]. N.p., n.d. Web. 5 Mar. 2014.

“Stained Glass.” Wikipedia. Wikimedia Foundation, 30 Oct. 2002. Web. 12 Apr. 2014.

Stromberg, N. “Bernini: His Mark on St. Peters Basilica.” WordPress. N.p., 13 Apr. 2011. Web. 07 Apr. 2014.

“St Giles’ Cathedral.” Burns Window. St. Giles’ Cathedral, n.d. Web. 15 Mar. 2014. <http://www.stgilescathedral.org.uk/history/architecture/burnswindow.html>.

“St Giles’ Cathedral.” North Window. N.p., n.d. Web. 15 Mar. 2014. <http://www.stgilescathedral.org.uk/history/architecture/northwindow.html>.

“St Giles’ Cathedral.” Wikipedia. Wikimedia Foundation, n.d. Web. 6 Apr. 2014. <http://en.wikipedia.org/wiki/St_Giles%27_Cathedral&gt;.

“Visiting the Abbey.” The Lady Chapel. N.p., n.d. Web. 7 Apr. 2014.

“Visiting the Abbey.” The Louisiana Window. N.p., n.d. Web. 23 Mar. 2014.

“Visiting the Abbey.” The Nave. N.p., n.d. Web. 18 Mar. 2014.

“Visiting the Abbey.” The Nave. N.p., n.d. Web. 24 Mar. 2014. <http://www.westminster-abbey.org/visit-us/highlights/the-nave&gt;.

“Visiting the Abbey.” The Royal Air Force Chapel. N.p., n.d. Web. 23 Mar. 2014.

Wilkins, David G., Bernard Schultz, and Katheryn M. Linduff. Art Past, Art Present. Upper Saddle River, NJ: Prentice-Hall, 2001. Print.

History of Stained Glass

Stained glass is considered one of the most vibrant and radiant media in the history of human artistic expression. Particularly popular in the Gothic era, the gem-like windows created an ideal of the church as a metaphor for the New Jerusalem, which is described in the Bible as being composed of precious stones. Stained glass has been produced for around two thousand years, though the early development of stained-glass windows as an art form is somewhat hazy.

There are two basic techniques used in the formation of stained glass. The first method is called the “pot-metal” technique, in which glass is melted in a ceramic pot and metal oxides are added to produce color. The pot-metal method has two basic types: hand-blown and rolled. The second method is called the “flash” technique, which involves fusing a layer of colored glass onto a clear glass pane.

Hand-blown stained glass can be made in one of two ways. The first type is called “cylinder” glass, which involves using a blow-pipe to blow an air bubble into a glob of molten glass and, using metal tools and water-soaked wooden molds, reshaping the glob into a long cylindrical shape. The bottom of the cylinder is removed and one side opened, and it is then flattened and cooled at a controlled rate (called “annealing”) for stability. The second type is called “crown” glass, which is placed on a spinning wheel (much like a potter’s wheel) and flattened using centrifugal force after the air bubble is blown into it. Crown glass is known for its concentric, curving waves and the thicker “bull’s-eye” at the center where the centrifugal force was lowest. Hand-blown cylinder and crown glass were the primary glass types used in older stained-glass windows.

Rolled glass (or “table glass”) is produced by placing a glob of molten glass onto a hard table made of metal or graphite and rolling it like a pie crust using a large metal cylinder. Glass can also be double-rolled, which involves flattening it between two spinning cylinders; this is done when a specific thickness is desired. After flattening, while it is still molten, it can be pushed and tugged to create special textures; in the case of double-rolled glass, the cylinders can have a design engraved on them which will imprint onto the glass while rolling. The technique of rolling glass wasn’t used commercially until the mid-1830s, but it is still widely used today.

To withstand the pushing and pulling of typical winds, architectural glass must be at least 1/8 inch thick. However, with certain colors of glass in which the coloring ingredients must be of a high concentration, such as red glass, 1/8 inch is too thick to transmit adequate light and glass that thick will appear black. The “flash” technique was invented in order to counteract this problem by laminating a small layer of colored glass onto the surface of glass that is either clear or lightly tinted. This method involves taking a glob of molten clear or tinted glass and dipping it into molten glass of the desired color. Then it is flattened using either the cylinder or crown technique. The result is glass that is thick enough to withstand wind loads but still clear enough to transmit light. Another great advantage of flashed glass is that the outer colored layer can engraved or abraded to reveal the clear or tinted glass below, thus allowing rich details to be added to the design without adding more lead lines. At first this was done by grinding off the layer, then hydrofluoric acid was used to remove the flash chemically, and then sandblasting was used from the 19th century onward. Once this technique was discovered for red glass, artists began experimenting with other colors as well.

Ordinary glass is clear to the naked eye (or lightly tinted green when thick enough). In order to achieve color, metallic oxides must be added while the glass is in a molten state. Green glass is typically made using Iron(II) oxide, with the addition of chromium to enrich the color. Tin oxide and arsenic are added to produce an emerald-green color. Blue color was achieved in medieval times using cobalt; since then, however, nickel has been found to produce blue, violet, and black glass at various concentrations, and copper oxide produces turquoise. The rich blue colors of the South Rose Window in Notre Dame, as well as in Creation of the World in Galway Cathedral, show the extensive use of these different elements to create varying shades of blue. Originally, red glass was made by adding gold in very small concentrations. Pure metallic copper has been found to produce a dark, opaque red that is useful for flashed glass, and selenium is useful for lighter red and pink glass.

Yellow glass is made primarily using silver compounds (typically silver nitrate) to produce a rich stain that is flashed on. Different shades and types of yellow are produced using sulphur with carbon and iron salts (amber), titanium (yellowish-brown), cadmium with sulphur (deep, rich yellow), and even uranium (fluorescent yellow or green). Purple glass was originally made using manganese to give glass an amethyst color, which is the oldest known coloring technique; now the correct concentration of nickel is used in to produce violet glass in addition to manganese. Tin oxide with antimony and arsenic oxides will produce white glass, which is highly translucent and even opaque. This was likely the technique used by Bernini for the white dove in Dove of the Holy Spirit.

There are three stages in the production of a stained-glass window. The first stage involves making, or acquiring from the architect, an accurate template of the window opening and then selecting and drawing the subject matter on a full-sized cartoon. This cartoon is usually done on a whitewashed table with then serves as a pattern for cutting and arranging the glass pieces. The positioning of the lead strips that hold the glass pieces together is also noted. The second stage is the selection and painting of the glass. Each piece of glass is chosen with the desired color and cut to match the template cartoon, and the finer details in the design are painted on the inner surface of the glass using a special glass stain. The final stage is assemble and mounting. Once the glass is cut and painted, the pieces are assembled by placing them in the lead strips (called “came”) which are then soldered together. The glass is held in place and kept from rattling by forcing soft, oily cement between the glass and the lead strips. Once the window is constructed it is mounted, sometimes with iron rods placed across it to support its weight. The East Window in Westminster Abbey is a good example of this technique in practice. Each angel, the figure of Mary, the various Nativity pieces, and the symbols of purity on either side of the central window were all first laid out as cartoon drawings.

The exact origins of stained glass and the art of constructing stained-glass windows are uncertain. Colored glass has been produced since ancient times with the Egyptians and Romans excelling at making small, colored glass objects. An earlier form of the stained-glass technique used alabaster, which was revived for Dove of the Holy Spirit; 4th and 5th century Christian churches still contain alabaster windows in wooden frames. Evidence of stained glass in Britain dates back as early as the 7th century, and the production of colored glass in Southwest Asia existed by the 8th century. Stained glass use became even more common during the Romanesque period and peaked during the Gothic era.

As an art form, stained glass reached its height during the Middle Ages as a major pictorial form used to illustrate Bible narratives to a largely illiterate populace. It was particularly popular in Gothic churches whose pointed arches and flying buttresses allowed for thinner walls, which accommodated larger and larger windows as Gothic architecture developed. Like the exterior architecture, the stained-glass windows instructed people through their figurative imagery, but unlike the outer architecture, the stained glass added a spiritual, almost mystical, element. It is estimated that the light outside a cathedral is about a thousand times brighter than inside, so as a person’s eyes adjusted to the dark, the radiant light of the windows stands out with a rich glow that casts beams of light throughout the interior. The circular form known as the “rose window” emerged from France during the Gothic era; it is still used today, such as for The Mysteries of the Rosary in Galway Cathedral.

The stained glass art continued into the Renaissance, the oldest known plan being the six-window scheme devised by Lorenzo Ghiberti for the Florence Cathedral, which includes The Resurrection by Paolo Uccello. During the Reformation, many stained-glass windows in England were destroyed and replaced with plain glass, and the art form was lost in Britain until the early 19th century with a revival of Gothic-style church building. A similar “Gothic revival” occurred in both France and Germany, with older churches being restored and surviving windows being refurbished. Around this same time, the practice of making stained-glass windows travelled to the United States, and newer innovations in the art form continued to develop all the way into the 20th and 21st centuries.

 

The Louisiana Window

Location: Westminster Abbey

Year Built: 1995

Artist(s): Albert Fisher and Peter Archer (1943-2000)

Louisiana window

In the North-East Apsidal Chapel of the Westminster Abbey, there are several small windows that commemorate major donors to the restoration of the Abbey. Many of these donors are from the United States. One such window is the Louisiana Window. It was donated by Mrs. Linda Noe Laine as a memorial to her parents, Governor James Albert Noe and Mrs. Anna Gray Noe. The window was created in appreciation of those who helped to settle the heartland of the United States and to the individuals of England, Ireland, Scotland and Whales who made the settlement possible. We are shown images of a man, woman and four children meant to symbolize the family unit traveling to the New World by ship. The areas that were traveled in order to colonize America is reflected in the water and grasslands. The states commemorated in the window are the ones included in the Louisiana Purchase of 1803. The window shows the Great Seal of Louisiana which is surrounded by 14 stars that are symbolic of the other 14 States involved in the Louisiana Purchase. To show the ways that the modern world has learned from the ancient world, a representation of Noah’s Ark is present. Religion seeps into the symbolism in the form of a pelican piercing its breast in order to feed its baby. This is signifying Christ shedding his blood for the salvation of His children. The four elements of life: Fire, Water, Earth, and Wind are present.  A Phoenix rising from the flames demonstrates integrity, honesty, beauty, tenacity, and triumph over trials. In the breeze blows two American flags, the only flags displayed in the Westminster Abbey. They represent the 50 States of the Union.

East Window Abbey

Central East Window 

Location: Westminster Abbey

Year Built: 2000

Artist(s): Alan Younger (1933-2004)

This window was the last installed stained glass window in Westminster Abbey until last year. This window was one of Younger’s two great achievements. The other he designed was the “Great Rose” window at St. Albans Cathedral. The competition brief explained that the window was to be figurative with Mary as the central image surrounded by angels. Younger stuck to the instructions he was given by his commissioners. The top portion of the window contains a portrait of the Virgin Mary with angles on all sides of her. Below this are images of a Nativity scene: the Baby Jesus, the mangers, and stable animals.

east window

The East Window

Location: Westminster Abbey

Year Built: 2013

Artist(s): Hughie O’Donoghue/Helen Whittaker

The window described above was previously known as the “East Window” the name became more specific, “The Central East Window” because on either side of it are two more windows. These are the newest additions to the Cathedral. Unveiled in June of last year to mark the 60th anniversary of Her Majesty The Queen in the Abbey. Each panel is composed of over 50 pieces of handmade glass. O’Donoghue designed the window and Whittaker a stained glass artist from New York created it. Whittaker interpreted the cartoon depiction that O’Donoghue sent to her. This is a very traditional way of creating stained glass, basing it off of cartoon drawings. The symbols of the Virgin Mary are the dominating feature. Blue is the primary color used, which we have learned is often used to represent Mary. There are often shades of purple and violet which is a color associated with royalty. The window includes different types of lilies, signifying purity and the annunciation; there are stars which are said to indicated the Conception of Jesus; and fleur de lys, a stylized lily composed of three petals bound together near their bases, are present, which are associated with royalty. The artists of these windows viewed the two separate panels as one work of art. One of their primary functions is to nicely frame the central Alan Younger window.

Dove of the Holy Spirit

Location:  St. Peter’s Basilica, Vatican City

Year Built:  1660

Artist(s):  Gian Lorenzo Bernini

holy spirit

The Cathedra Petri, or “Throne of St. Peter”, is the central work of art in the apse of St. Peter’s Basilica in Vatican City. Designed by Gian Lorenzo Bernini and finished in 1666, this chair is made of bronze and encases the original Chair of St. Peter, which is made of wood and ivory. The throne takes up the whole space in the front of the basilica and is centered around an amber stained glass window. At the center of this window is a white dove which symbolizes the Holy Spirit, hence the title “Dove of the Holy Spirit”. The time period in which it was constructed, its oval shape, and the manipulation of light identify the window as Baroque.

throne

The dove, from wing tip to wing tip, is six feet wide, which puts into perspective the colossal size of the whole sculpture. The light rays shift from brighter to darker as they move away from the dove, thus illustrating God the Holy Spirit as the source of light. The brightness alternates between light and dark with each division between the amber light rays around the dove, thereby accentuating each individual beam of light without bringing too much attention to any single one. The light rays are further accentuated by their continuation within the bronze sculpture; around the window is a plethora of angels on clouds, but beyond the angles, the light rays of the window continue in bronze form. From this we can tell that Bernini designed the sculpture and the window as a single, unified work. Interestingly, this stained glass window is not actually made of glass, but rather alabaster, a naturally translucent stone. The exact time the window was completed is uncertain, though most sources place it around 1660.

dove

Scottish Saints

Location: St. Giles Cathedral (Edinburgh, Scotland)

Year Built: 19th Century

Artist(s): James Ballantine

scottish saints 2

In St. Giles, the windows were planned to form a continuous narrative starting in the north-east corner and finishing on the north-west side. One of the last windows of this plan shows the patron saint of Scotland, St. Andrew, holding his cross. On either side of him are St. Columbia and King David. The depiction of saints, rather than Bible stories alone, by the mid 20th century shows the change in attitudes to decoration during that period. St. Andrew wears a flowing peacock-blue garment and his features are modeled after the prominent Edinburgh physician James Jamieson. This window was paid for by a grateful patient who insisted that St. Andrew bear the features of the doctor. Below St. Andrew are depicted St. Margaret on the left, St. Giles with his deer, and St. Cuthbert (one of the most important medieval saints of Northern England). The dedication beneath the Saint Andrew window states: “James Jamieson Fellow of the Royal College of Surgeons Edinburghand Elder of the Kirk, born 1841, in Bowden, and died 1903″.

 

East Transept Windows

Location: Galway Cathedral-East Transept (Galway, Ireland)

Year Built: 1965

Artist(s): John Murphy

As stated in an earlier entry, Galway Cathedral holds a series of twenty-six windows depicting stories of the Old Testament. The East Transept of Galway Cathedral showcases four windows that include stories from the latter half of Genesis. These windows depict the history of salvation. All four windows were built by John Murphy of Murphy-Devitt Studios, Blackrock, Co. in Dublin, Ireland.

melchisedech

Melchisidech: The first window on the left wall represents the priest of the Most High God, Melchisedech, who blessed Abraham and offered a bread and wine sacrifice (Genesis 14).

isaac

The Sacrifice of Isaac: The second window on the left wall shows the test in Abraham’s faith when he was ready and willing to sacrifice his first-born son Isaac at God’s command (Genesis 22).

jacob

Jacob’s Vision of the Ladder: The first window on the right wall shows Jacob, Isaac’s son, during his vision of the ladder reaching heaven (Genesis 28).

joseph

Joseph Sold Into Egypt: The second window on the right wall shows Joseph, Jacob’s son, being sold into slavery by his jealous brothers (Genesis 39-45). This event would eventually lead to the deliverance of God’s Chosen People from Egypt.

 

Battle of Britain Memorial

Location: Westminster Abbey

Year Built: 1947

Artist(s): Hugh Easton (1906-1965)

british

 

This window is in a chapel dedicated to men of the Royal Air Force who died in the Battle of Britain that took place between July and October 1940. During the battle, a bomb put a hole in the stonework. This hole has been preserved by covering it with glass. Lord Trenchard (Marshal of the RAF) and Lord Dowding (who led Fighter Command during the Battle) organized a committee that was responsible for raising the necessary funds to create the stained glass window for the chapel as well as its furnishings. The chapel was unveiled in 1947. The stained glass contains images of badges of those who fought in the battle. The window is split into four panels, each of which symbolize redemption in some way. In one panel, a squadron leader is kneeling before Mary holding baby Jesus. Below this image is Mary full of sorrow as the body of Christ lay dead across her knees. This imagery is a representation of the mothers and widows who sacrificed during the conflict. Opposite this a pilot giving of himself is represented as he kneels before the Crucifixion.The ultimate message of the work is hope; above the previous image the pilot’s triumph is shown. This is symbolized through the officer pilot witnessing the Resurrection. At the top of the window there are angels, Seraphim, raising all six of their wings to Paradise. In the center section, the Royal Arms are portrayed, including the badge of the Fleet Air Arm and the badge and motto of the RAF. The motto being “Per Ardua ad Astra” (Through struggle to the Stars). In addition to this are the flags of several countries: New Zealand, Canada, Australia, South Africa, Czechoslovakia, Poland, Belgium, and the United States of America. The bottom two panels are filled by a quote from Shakespeare’s Henry V, “We few, we happy few, we band of brothers”.

Genesis

Location:  Galway Cathedral (Galway, Ireland)

Year Built:  1999

Artist(s):  James Scanlon (1952-Present)

All the windows in the Galway Cathedral depict biblical figures and events, and the twenty-six upper level windows together present the Old Testament story. The eight windows of the east and west transepts were installed in 1965 along with the three Rose windows. To commemorate the Jubilee Year 2000, James McLoughlin, the Bishop of Galway, commissioned the eighteen remaining windows. These windows followed the order and subject matter decided by McLoughlin’s predecessor, Michael Browne, and his committee. The first six windows of this series were designed and installed by James Scanlan and represent the early events of the Old Testament within the first thirteen chapters in Genesis. These windows are located in the upper part of the east nave, and are best viewed from the ground floor in the western aisle (a plaque is conveniently located here which displays the title and artist of each window).

creation

The Creation of the World:  The first window, on the far left, depicts the creation of the world from nothingness (Genesis 1).

adam and eve

The Creation of Adam & Eve:  The second window depicts the creation of man (Genesis 2).. In particular we can see Eve being created from the rib taken from Adam’s sleeping form.

fall and expulsion

Fall & Expulsion:  The third window depicts the Fall, Adam and Eve’s descent into sin, and their resulting expulsion from the garden of Eden (Genesis 3).

cain and abel

Cain & Abel:  The fourth window depicts the tragic story of Cain murdering his younger brother Abel out of jealousy (Genesis 4). Notice the exceptionally vivid detail in which the act of violence is portrayed, as well as God’s resulting turmoil shown above.

noah

Noah, the Ark, & the Rainbow:  The fifth window depicts the story of Noah and how God commanded him to build an Ark to prepare for the ensuing global flood, as well as the rainbow, which symbolized God’s covenant with Noah that He would never again destroy the world with a flood (Genesis 6-9).

abraham

Call of Abraham:  The sixth and final window in the upper east nave represents the God’s call to Abraham (then Abram) to leave his country, his people, and his father’s household and go to the land that God would show him (Genesis 12-13).